Yes, friends have arrived, some of them people I have known in the flesh, or the meat package as the more committed hacker Gnostics put it, some still cyberfriends. It is remarkable not only to read their responses to me but to look in on their often witty and civilized sites. In this connection I note a review by Russell Baker in the New York Review of Books of a new book called Conversation: A History if a Declining Art. The usual recounting (it seems) of evenings at Lady Mary Wortley Montague's and snappy repartee between Voltaire and Rousseau and how this kind of thing has vanished. Decline in care for language, polarization of viewpoints (no yelling and orating in true conversation), spieling talk shows with the rest of us witnesses -- and the plethora of electronic gimcracks, computers, blackberries, email, cell phones, things that connect but not really. Baker remembers the long conversations in his family home in the Depression, when they didn't have money for any other kind of entertainment. Well it seems to me that if there is a venue for conversation it's right here. Virginia Woolf: "there must be talk, and it must be general, and it must be about everything...It must not go too deep, and it must not be too clever..." I think this is the modern salon, and the magic of how the salon itself is assembled means that it could be the high civilized mode of the present and future. But now I'm orating, not nice in true conversation....

Comments
"Friendship is a dispensation from this duty [to live for the artist's self], an abdication of self. Even conversation, which is friendship's mode of expression, is a superficial digression which gives us nothing worth acquiring. We may talk for a lifetime without doing more than indefinitely repeat the vacuity of a minute, whereas the march of thought in the solitary work of artistic creation proceeds in depth, in the only direction that is not closed to us, along which we are free to advance--though with more effort, it is true--towards a goal of truth. And friendship is not merely devoid of virtue, like conversation, it is fatal to us as well. For the sense of boredom which those of us whose law of development is purely internal cannot help but feel in a friend's company (when, that is to say, we must remain on the surface of ourselves, instead of pursuing our voyage of discovery into the depths)--that first impression of boredom our friendship impels us to correct when we are alone again, to recall with emotion the words which our friend said to us, to look upon them as a valuable addition to our substance, when the fact is that we are not like buildings to which stones can be added from without, but like trees which draw from their own sap the next knot that will appear on their trunks, the spreading roof of their foliage."
most friendship is feigning, most loving mere folly,
then heigh-ho the holly-- Proust's life was most jolly.
Had anybody ever told him about the existence of bamboo, I wonder, in which every stalk depends on the entire root system and vice versa?
Proust talks like an Alexandrian just deciding to go out into the desert and be a hermit. And of course he was one of the great cavernous saints of art from that lost age, Joyce, Henry James, Flaubert, Mallarme. But also a guy who liked to go to parties and talk. Joyce could break off at 5 and drink and talk for the evening, without hurting the next day's work (though most of the talk in the evening was about words).
Farah
MKK
I look forward to participating in any conversations that arise here. And I'm very much looking forward to the new LITTLE, BIG. If you're so inclined, please take a look at my own work, here: http://pics.livejournal.com/copperv
Regards,
James A. Owen
Ron Drummond
vranizky@speakeasy.org
Online fora are delicate in this regard: too many people show up wanting to be paid attention to, and nobody's paying attention any more. May yours be otherwise.
I'll add that people who don't pay attention to their audience often find themselves ignored. It isn't enough to be an artist in this age of access, only the expectional can remain removed.
I remember as a child that there was no more magical way of falling asleep than to the voices of adults in gentle converse all around me -- to be on a blanket on the floor or on a couch, but in the middle of it, that was the thing. Or to awake and find myself there, wrapped in the soft mesh of intertwined voices. Lovely.
Ron Drummond
how much do you think conversations are changed by being written rather than verbal? and can the enrichment of a verbal conversation with all the non-verbal aspects of communication, carry over to the post/comment format?
i imagine that there are times and subjects where the written word carries a huge potential for connection, and i'm also reminded of the structure and experience of a kaffeeklatch. in some ways those feel a bit like an LJ conversation; going from the sublime to the ridiculous and back again. (which may be my excuse last summer for wishing for a pop-up version of "little big", so that the house could be opened with the book. heh.)
the immediacy of communication provided by technology astounds me on a daily basis. especially considering how long it would take for language and people to travel from place to place 2000 years ago. which, in the scheme of things isn't that long ago. but i end up struggling to make the words i type carry the thoughts and feelings behind them. i wonder if that's part of the issue with technology that seems to connect even when it's not? not sure, just pondering, and greatly appreciating your thoughtful post.
and good point about how having to take the time to carve meaning out of the words, can represent something hopeful about language. i've only had an LJ for about two years, and the experience of talking online, and *then* meeting people has been remarkable. all those ideas and thoughts present in the flesh, and pre-dating any assumptions i might unconsciously make if i met them at a social gathering first.
i like what you've said about the "manner, dress, smell, tone". all those cues we process, the patterns we read and organize for ourselves in a nano-second, can work for us, or against, depending on the context and expectations? it feels like a delicate balance to utilize the tools in order to generate connection and not be swallowed up by the function or the process. especially given the amount of noise and activity that our daily lives are immersed in. maybe a written conversation has the potential to allow for some quiet with which to contemplate the subject, as long as the noise of the machinery doesn't take over?
ps. oh, and i've gotten so used to using some of the internet emotion abbreviations. i try to curtail it, but being able to share "very evil grin" by typing *veg* has it's moments. anyway, it feels like another example of abbreviations that can be useful, and sometimes not so useful.
here's a page that i get lost in... it lays out the development of written language in a way that doesn't actually cause a brain to implode: http://www.ancientscripts.com/alpha
i love how the development of the written language seems to reflect and ebb and flow of the process of developing an image to reflect 'something'. amazing to think about the evolution of the human brain and consciousness and how that's reflected in the symbols we produce. do you suppose we might get away with calling emoticons "pictograms"?
Those of us who spent our youth using mimeography to connect to the friends and lovers who would define our lives--which is to say, spent our early years involved in the demimonde of science fiction fandom--find this entirely unsurprising.
Indeed, the whole thing, LJ, blogs, MySpace, looks like nothing more than fandom pushed through step one of the Singularity.
maybe it takes a bit to get used to the tone of voice?...but it fairly quickly merges with the tone of their voice in their writing. and then when i read their posts after we meet, i can hear their spoken voices as well. er, it is hard to articulate, so i hope this makes sense. it makes me want to gesticulate, use my hands to punctuate what i mean. ;)
"Hey! You're the blue-shark-icon-guy from LJ!"
That was just a few months before I started promoting Klingon throughout the world, and several years before my own writing career (such as it is) began.
It's true that a blog isn't the same as face-to-face communication, all non
verbaltextual cues are invisible, we don't even have tone of voice to suggest interpretation, hence the smiley. :) But that's actually one of my favorite things about it. I'm shy and awkward and inarticulate face-to-face. In this space, I feel liberated from my age, my sex, my difficulty interpreting body language, etc. LJ doesn't have the same pressure of spontaneous wit, either. Which is such a relief. If I choose to speak, I have time (so much lovely time!) to think and rethink, to type and then revise, until I've written something so much truer to my thoughts than I could ever tease out of my brain through my mouth.I don't know if sitting and listening for hours without speaking was really an option in the salons of old? But my most favorite thing about LJ is the opportunity to choose not to speak, to lay back and, like Ron Drummond describes doing as a child in earlier comment, bliss out listening to the gentle murmur of so many humane, articulate voices. It can be wonderfully uplifting. And I'm really pleased to be able to add your voice to their chorus.
LJ may be a lesser church of humanism than a college, perhaps, but it's all the same faith, I think. And that's the best thing of all.
Uh, and another thing! ;) Speaking of changes in communication, I wonder if future biographers of awesome writers such as yourself will be able to access blog/LJ stuff and use it much like the physical letters of writers have been in the past? I'm imagining The Collected Letters of Charolette Bronte sitting on someone's desk beside The Collected Blog Posts of Elizabeth Bear, or suchlike, now.
I considered this unlikely back then, and I now think it's even less likely.
I mean, Mme. de Pompadour could only sit in one place at a time, and thus only be expected to focus on one cluster of speakers, one stream of ideas, at a time; or a very limited number, at any rate. But here, any number of conversations can all be happening at once, and anybody can take part in as many of them as they please. The participants branch out into multiple iterations of themselves, combining and recombining and radiating out in all directions from the starting point.
I'm still trying to figure out what the effects of this advance will be--aside from providing us with a vastly more muscular method of procrastination--but it seems significant.
Yes, doubtless, well put -- and of course all those apres-moi le deluge types sitting around their salons had plenty of time to cultivate their spirits, as did the Bloomsberries -- we have more to do maybe (no servants but mechanical ones, leaving us still to wash the dishes), and yet space and time in which to procrastinate must count as one of the marks of civilization. Not modern or technological civilization necessarily -- I remember descriptions of NAtive American life before the European invasion, and how the males at least spent a lot of time sitting around telling stories and relaxing. That easy Stone Age life.
We haven't met, but we have acquaintances in common. Welcome to LiveJournal.
Paula Kate Marmor
I like your lovely name. Like a heroine in a Wells novel.
I saw you speak a few years ago at a Clarion West series reading, and I very much enjoyed hearing you read, even though I've not yet had the chance to read the book (being in school full time & working tends to limit my time for fiction). I can't seem to find out the title of the novel online, so if you have time to respond to this, I would really like to know what the name of the book that you read from is - it was a story about a Russian man and a young woman.
Thank you for developing your talent to share it.
Autumn
pk
Anyway, it is true enough that to enjoy, or more importantly, to join in and add something to the conversation, one needs to know where the conversation is and where it has been. Not to just show up and say hey, anybody heard of a guy named Goethe? I found this cool book Werther, but it's making me a little depressed.
I said something similar about finding friends and a salon atmosphere on my first posting to my own LJ pages, and now, I feel just a little embarrassed that I did know of your first posts. Joculum informs me that my choice of topics reflects his early postings also.
I suspect that many who cluster around your pages do so sensing they have been through some of the same refining fires?
I want to give you a compliment now, even though buried here, (where I wonder if you will still receive notice that it has been posted) and that is: you possess in your writings a distinct, essence of John Crowleyness, like a world-class local beer that is just not available anywhere else. From your early works to your later works this essence has "aged" in the best sense of the word. This essence is even found permeating your shortest LJ entry. 100 proof JC-- I'd buy that in a bottle.